Results for 'John Paul Brady'

963 found
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  1.  7
    Controversy in psychiatry.John Paul Brady & Harlow Keith Hammond Brodie (eds.) - 1978 - Philadelphia: Saunders.
  2.  54
    Bridging the Gulf Between Management Practice and Ethical Theory.John R. Boatright & F. Neil Brady - 1991 - Business Ethics Quarterly 1 (4):449-459.
    Having taught management ethics for several years, I have been repeatedly frustrated by the practical mismatch between management problems and moral philosophy…. Unless we can connect ethical theory more closely with management practice, we may be dressing our business curriculum windows with philosophical finery but failing to meet the urgent need for clarity of thought in management ethics.
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  3. The Secret Chain: Evolution and Ethics.Michael Bradie & Paul Thompson - 1996 - British Journal for the Philosophy of Science 47 (2):317-319.
     
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  4.  45
    Itinerarium Italicum: the profile of the Italian renaissance in the mirror of its European transformations: dedicated to Paul Oskar Kristeller on the occasion of his 70th birthday.Paul Oskar Kristeller, Thomas Allan Brady & Heiko Augustinus Oberman (eds.) - 1975 - Leiden: Brill.
    Oberman, H. A. Quoscunque tulit foecunda vetustas.--Bouwsma, W. J. The two faces of humanism.--Gilmore, M. P. Italian reactions to Erasmian humanism.--Dresden, S. The profile of the reception of the Italian Renaissance in France.--IJsewijn, J. The coming of humanism to the Low Countries.--Hay, D. England and the humanities in the fifteenth century.--Spitz, L. W. The course of German humanism.
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  5.  13
    A non-rigid registration algorithm for dynamic breast MR images.Paul M. Hayton, Michael Brady, Stephen M. Smith & Niall Moore - 1999 - Artificial Intelligence 114 (1-2):125-156.
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  6. No contest? Assessing the agonistic critiques of Jürgen habermas’s theory of the public sphere.John S. Brady - 2004 - Philosophy and Social Criticism 30 (3):331-354.
    Would democratic theory in its empirical and normative guises be in a better position without the theory of the deliberative public sphere? In this paper I explore recent theories of agonistic democracy that have answered this question in the affirmative. I question their assertionthat the theory of the public sphere should be abandoned in favor of a model of democratic politics based on political contestation. Furthermore, I explore one of the fundamental assumptionsat work in the debate about the theory of (...)
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  7.  20
    Emotion shapes the diffusion of moralized content in social networks.William Brady, Julian Wills, John Jost, Joshua Tucker & Jay Van Bavel - 2017 - Proceedings of the National Academy of Sciences 114 (28):7313-7318.
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  8.  24
    Actions are characterized by ‘canonical moments’ in a sequence of movements.Nuala Brady, Patricia Gough, Sophie Leonard, Paul Allan, Caoimhe McManus, Tomas Foley, Aoife O'Leary & David P. McGovern - 2024 - Cognition 242 (C):105652.
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  9.  64
    John Muir's Environmental Aesthetics: Interweaving the Aesthetic, Religious, and Scientific.Emily Brady - 2018 - Journal of Aesthetics and Art Criticism 76 (4):463-472.
    This article explores John's Muir's writings in order to construct a Muirian environmental aesthetics. To this end, I draw out three key features. First is the aesthetic category of sublimity as it emerges in his explorations of Yosemite. Second, a distinctive, pluralistic environmental aesthetics is found through his interweaving of aesthetic, religious, and scientific ideas. Third, his journals from the Thousand‐Mile Walk reveal an active and situated aesthetics, shaped by his practice of exploring and communing with nature. Together, these (...)
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  10.  24
    Address of John Paul II to the 18th International Congress of the Transplantation Society.John Paul I. I. Pope - 2000 - Medicinska Etika a Bioetika: Casopis Ustavu Medicinskej Etiky a Bioetiky= Medical Ethics and Bioethics: Journal of the Institute of Medical Ethics and Bioethics 8 (1-2):12-14.
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  11. On the Ternary Relation and Conditionality.Jc Beall, Ross T. Brady, J. Michael Dunn, A. P. Hazen, Edwin D. Mares, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley, John Slaney & Richard Sylvan - 2012 - Journal of Philosophical Logic 41 (3):595 - 612.
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley-Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly discussing (...)
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  12. Approach to Aesthetics: Collected Papers on Philosophical Aesthetics.Frank Sibley, John Benson, Betty Redfern, Jeremy Roxbee Cox, Emily Brady & Jerrold Levinson - 2002 - Philosophical Quarterly 52 (207):237-246.
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  13. A Conceptualist Reply to Hanna’s Kantian Non-Conceptualism.Brady Bowman - 2011 - International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  14.  16
    Faith, Reason, and Political Life Today.Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (eds.) - 2001 - Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  15.  20
    Incorrigible Beliefs and Democratic Deliberation: A Critique of Stanley Fish.John S. Brady - 2006 - Constellations 13 (3):374-393.
  16.  66
    Literary Theory and Structure: Essays in Honor of William K. Wimsatt.Frank Brady, John Palmer & Martin Price - 1973 - Journal of Aesthetics and Art Criticism 32 (2):298-299.
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  17. The Politically Incorrect Guide to American History. By Thomas E. Woods, Jr. Washington: Regnery, 2004.Mark Brady, Williamson M. Evers, David Henderson & John Majewski Be - 2006 - Journal of Libertarian Studies 20 (2):65-86.
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  18.  67
    The ethical behavior of retail managers.John Paul Fraedrich - 1993 - Journal of Business Ethics 12 (3):207 - 218.
    A measure of ethics termed ethical behavior (EB) is postulated and tested across the moral philosophy types of managers. The findings suggest that certain managers, classified as rule deontologists, appear to rank higher on the EB scale than any other philosophy type tested.
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  19. Address of John Paul II of the participants of the 19th international conference of the pontifical council for health pastoral care, Friday, 12 November, 2004. [REVIEW]I. I. John Paul - 2005 - National Catholic Bioethics Quarterly 5 (1).
     
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  20.  78
    The Nature of Virtue in a Politics of Consent.Michelle E. Brady - 2005 - International Philosophical Quarterly 45 (2):157-173.
    John Locke’s Some Thoughts Concerning Education emphasizes the need to develop the habit of rationally judging which desires should be fulfilled. While nurture plays an essential role in this development, nature provides the fundamental desire for self-preservation, the end in light of which reason makes its judgments. The significance of this natural element in Lockean virtue has generally been overlooked, but it becomes clear through a comparison to Aristotelian virtue. Locke rejects any virtue that would require changing our most (...)
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  21. Unmodern Philosophy and Modern Philosophy by John Dewey. [REVIEW]Michael Brady - 2014 - Philosophy Now 102:42-43.
     
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  22.  36
    John Addington Symonds (1840-1893) and homosexuality: a critical edition of sources.Sean Brady - 2012 - New York: Palgrave-Macmillan.
    This volume is an indispensable reference for a wide range of scholars working across multidisciplinary fields of inquiry that focus on British and continental histories of medicine and sexuality, gender history and studies of nineteenth ...
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  23.  52
    Is Australia engaged in torturing asylum seekers? A cautionary tale for Europe.John-Paul Sanggaran & Deborah Zion - 2016 - Journal of Medical Ethics 42 (7):420-423.
  24.  13
    Postmodern Contentions: Epochs, Politics, Space.John Paul Jones, Wolfgang Natter & Theodore R. Schatzki - 1993 - Guilford Press.
    John Paul Jones III, Wolfgang Natter, and Theodore Schatzki are co-Directors of the University of Kentucky Committee on Social Theory. They are members, respectively, of the departments of Geography, Germanic Languages and Literatures, and Philosophy.
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  25.  14
    The Future Without a Past: The Humanities in a Technological Society.John Paul Russo - 2005 - University of Missouri.
    In _The Future without a Past,_ John Paul Russo goes beyond currently given reasons for the decline of the humanities and searches out its root causes in the technologization of everyday life. His main premise is that we are undergoing a transformation at the hands of technological imperatives such as rationalization, universalism, monism, and autonomy. The relation between ourselves and nature has altered to such a degree that we no longer live in a natural environment but in a (...)
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  26.  87
    The Driving Ratio in Plato’s Divided Line.John Paul Dreher - 1990 - Ancient Philosophy 10 (2):159-172.
  27.  16
    The Decision Between Us: Art and Ethics in the Time of Scenes.John Paul Ricco - 2014 - University of Chicago Press.
    _The Decision Between Us _combines an inventive reading of Jean-Luc Nancy with queer theoretical concerns to argue that while scenes of intimacy are spaces of sharing, they are also spaces of separation. John Paul Ricco shows that this tension informs our efforts to coexist ethically and politically, an experience of sharing and separation that informs any decision. Using this incongruous relation of intimate separation, Ricco goes on to propose that “decision” is as much an aesthetic as it is (...)
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  28.  16
    The logic of the lure.John Paul Ricco - 2002 - Chicago: University of Chicago Press.
    The attraction of a wink, a nod, a discarded snapshot-such feelings permeate our lives, yet we usually dismiss them as insubstantial or meaningless. With The Logic of the Lure, John Paul Ricco argues that it is precisely such fleeting, erotic, and even perverse experiences that will help us create a truly queer notion of ethics and aesthetics, one that recasts sociality and sexuality, place and finitude in ways suggested by the anonymity and itinerant lures of cruising. Shifting our (...)
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  29.  39
    A Study in Influence: The Moore-Richards Paradigm.John Paul Russo - 1979 - Critical Inquiry 5 (4):683-712.
    "Hard task to analyze a soul. . . ." We would do well to let Wordsworth's comment guide our questioning. Have we avoided "a mystical and idle sense" of an influence? Have we lost our way tracking the "most obvious and particular thought?" Have our conclusions been "in the words of reason deeply weighed?" We might well wonder with such a supreme influence on a life that is firmly stamped by independence and originality, a source of an immense influence in (...)
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  30.  42
    I. A. Richards in Retrospect.John Paul Russo - 1982 - Critical Inquiry 8 (4):743-760.
    I. A. Richards ushered the spirit of Cambridge realism into semantics and literary criticism. When he arrived as an undergraduate in 1911, Cambridge was in the midst of its finest philosophical flowering since the Puritanism and Platonism of the seventeenth century. The revolution of G. E. Moore and Bertrand Russell against Hegelian idealism had already occurred; the Age of Principia was under way. There was a reassertion of native empiricism and a new interest in philosophical psychology, and the whole discussion (...)
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  31.  28
    Building an Organizational Ethics Program on a Clinical Ethics Foundation.John Paul Slosar, Barrie J. Huberman, Joseph Fanning, Joshua Crites, Evan G. DeRenzo & Timothy Lahey - 2020 - Journal of Clinical Ethics 31 (3):259-267.
    Organizational ethics programs often are created to address tensions in organizational values that have been identified through repeated clinical ethics consultation requests. Clinical ethicists possess some core competencies that are suitable for the leadership of high-quality organizational ethics programs, but they may need to develop new skills to build these programs, such as familiarity with healthcare delivery science, healthcare financing, and quality improvement methodology. To this end, we suggest that clinical ethicists build organizational ethics programs incrementally and via quality improvement (...)
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  32.  89
    The Ethics of Neonatal Male Circumcision: A Catholic Perspective.John Paul Slosar & Daniel O'Brien - 2003 - American Journal of Bioethics 3 (2):62-64.
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  33.  27
    Thresholds in feminist geography: difference, methodology, and representation.John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.) - 1997 - Lanham, Md.: Rowman & Littlefield Publishers.
    Ever want to be famous? They didn't. It just sorta happened. Playing for friends at a pizzeria one day - full-on, massive world tour the next. Insane to a power of ten. Then, right in the middle the madness, they crash and burn. The reality of life is - stuff happens... Now, their fans are asking - what is it going to take to get pop music's latest 'phenomenon' back together? Can it even be done? In the fast paced, high-pressure (...)
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  34.  84
    Medical futility in the post-modern context.John Paul Slosar - 2007 - HEC Forum 19 (1):67-82.
  35. The humanities in a technological society.John Paul Russo - 1998 - Humanitas 11 (1):175-190.
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  36.  41
    John Courtney Murray and the Abortion Debate.Kathleen A. Brady - 2007 - Journal of Catholic Social Thought 4 (1):125-130.
  37.  62
    John Le Carre’s Smiley Saga.Charles A. Brady - 1985 - Thought: Fordham University Quarterly 60 (3):275-296.
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  38.  14
    Emerging from crisis through socially responsible and ethical business: The good, better, best theory, CSR, and the autocracy crisis in South East Asia.John Paul Fraedrich - forthcoming - Asian Journal of Business Ethics:1-4.
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  39.  45
    Altruism.John Campbell, Ellen Frankel Paul, Fred D. Miller Jr & Jeffrey Paul - 1995 - Philosophical Review 104 (3):482.
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  40. The Nature of Greek Overseas Settlements in the Archaic Period: Emporion or Apoikia?John Paul Wilson - 1997 - In Lynette G. Mitchell & P. J. Rhodes (eds.), The development of the polis in archaic Greece. New York: Routledge.
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  41.  74
    L. De Libero: Die archaische Tyrannis. Pp. 479, 1 map. Stuttgart: Franz Steiner, 1996. DM 188. ISBN: 3-515-06920-8.John-Paul Wilson - 2000 - The Classical Review 50 (2):640-641.
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  42.  76
    Catholic Identity and Charity Care in the Era of Health Reform.John Paul Slosar, Mark F. Repenshek & Elliott Bedford - 2013 - HEC Forum 25 (2):111-126.
    Catholic healthcare institutions live amidst tension between three intersecting primary values, namely, a commitment of service to the poor and vulnerable, promoting the common good for all, and financially sustainability. Within this tension, the question sometimes arises as to whether it is ever justifiable, i.e., consistent with Catholic identity, to place limits on charity care. In this article we will argue that the health reform measures of the Affordable Care Act do not eliminate this tension but actually increase the urgency (...)
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  43. Utopian virutal reality in Ready Player One : responding with real hope and the Christian Teleos.John Paul Arceno - 2022 - In William H. U. Anderson (ed.), Film, philosophy and religion. Wilmington, Delaware: Vernon Press.
     
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  44.  32
    Plato for Everyone, by Aviezer Tucker.John Paul Dreher - 2015 - Teaching Philosophy 38 (1):117-120.
  45.  13
    Peiresc’s Mediterranean World by Peter N. Miller.John-Paul A. Ghobrial - 2018 - Common Knowledge 24 (2):317-318.
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  46.  22
    Ephesians: empowerment to walk in love for the unity of all in Christ.John Paul Heil - 2007 - HTS Theological Studies 64 (1):665-666.
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  47. The Gospel of Mark as a Model for Action: A Reader-Response Commentary.John Paul Heil & Morna D. Hooker - 1993
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  48.  18
    Agustín acerca del amor y de la unidad de la Iglesia en 1 Jn.John Paul Hoskins - 2007 - Augustinus 52 (204):101-105.
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  49.  50
    (1 other version)Capitalism, communism, and the idea of.John Paul Ii - 1994 - The Chesterton Review 20 (2/3):377-385.
  50.  22
    Excerpt from Letter to Artists.John Paul Ii - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (3):210-212.
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